Fiction isn't necessarily a good guide to how a culture thinks about sex and gender--indeed, in some cases social anxieties are worked out in fiction in ways that would not be tolerated in real life--but it can be a space where we see the culture thinking about the subject. This medieval Japanese tale gets even more convoluted than the most extreme of Shakespeare's cross-gender plots.
Pflugfelder, Gregory M. 1992. “Strange Fates: Sex, Gender, and Sexuality in Torikaebaya Monogatari” in Monumenta Nipponica Vol. 47, No. 3 (Autumn, 1992), pp. 347-368.
This article explores the relationship between physiological sex, social gender, and sexuality (in the sense of sexual interactions) within a 12th century Japanese fictional work. The basic plot (as I’ve assembled it from various parts of the discussion – so I can’t guarantee complete accuracy) is as follows:
Keeping in mind that this is a fictional narrative, the authors discusses various observations about how sex, gender, and sexuality are treated within the tale, as well as noting other ways in which these factors have interacted in fictional and historic narratives.
The tale may be a reworking of an earlier version and is clearly set in a “historic past” relative to the date of composition. This has unknown consequences for determining whether it reflects social attitudes of the composition date, however the gender roles as depicted do align with 12th century court culture. The authors discusses various translations and scholarly studies of the work that introduce modern interpretive frameworks that are more judgmental about the situation than the original text is. Within the text, the siblings’ situation is potentially embarrassing because it’s unusual, not because of the sex/gender elements. A parallel is created with secondary characters who are similarly “unusual” due to their parentage, and whose difference is similarly kept a secret.
The story presents several factors as contributing to gender identity: internal behavioral and temperamental factors (i.e., “behaving like” a boy or girl), which can be modified by personal pragmatic choice (which happens later in the tale, though motivated by external events), fate or destiny affecting birth characteristics (the cause of the siblings’ behavioral preferences is ascribed to a tengu taking revenge for a wrong done in a previous incarnation), and socialization or habit (even after changing gender presentation later in the story, the two siblings retain some attributes of their prior identities due to habit, while in other ways they seamlessly adopt the behaviors of their public gender). Essential factors in establishing and maintaining a gender identity are the clothing and grooming habits assigned to the relevant gender, as well as being granted appropriate ritual signifiers by their parents, such as names and gendered ceremonies.
Behavioral gender is depicted as simultaneously deriving from innate features (their childhood preferences), but also being an automatic consequence of inhabiting a gendered role. When Himegimi is secluded during pregnancy and changes to a female presentation, this is accompanied by the appearance of stereotypically feminine mannerisms and behaviors, as if these were an automatic consequence of putting on the costume.
This is not a story about sexual or gender confusion. The siblings’ childhood behaviors are not ascribed to any physical abnormality. And when they inhabit their various gender roles, they inhabit them fully, not only aligned with social expectations, but exemplars of the role. The only exception being when it comes to aspects of sexual performance where anatomy becomes a factor.
The article critiques earlier studies of the narrative that try to shoehorn it into modern western gender and sexuality frameworks. Although claimed by modern Japanese homosexual movements as an early example of homosexual literature, the situation is both more complicated and simpler. Rather than being subversive or decadent, the tale is strikingly conservative and normative.
The article then explores other stories with similar themes. Another 12th century tale (possibly influenced by this one) involves a physiologically female child raised as a boy due to divine instruction. The character succeeds socially as a man, attains high rank, marries a woman, but then switches to a completely feminine presentation, eventually becoming empress. As in the previous story, although there is misalignment between physiological sex and gender identity during part of the story, the gender performance in each case is aligned with social expectations. This contrasts with mythological and fictional stories involving partial or complete cross-dressing that isn’t aligned with the public gender identity. In these cases the cross-gender performance is usually temporary and to provide the character with empowerment (and primarily involve women adopting male signifiers). In other cases, this sort of overt gender-crossing is presented for humorous purposes. While the preceding involve unambiguous sex (physiology) but ambiguous gender (performance), medical and historic literature includes cases of ambiguous sex (generally interpretable as intersex, from a modern framework) but an unambiguous performance of a specific gender. The author found no narratives in which sexual ambiguity was combined with gender ambiguity.
The sexuality dynamics within the story are complicated and tricky to judge from within the story’s own ethical/moral basis, and later scholarship has often interpreted them from anachronistic frameworks. As the author notes, “If ‘homosexuality’ is taken to mean sexual relations between two males/men or two females/women, each cognizant of the other’s sex and gender, then ‘homosexuality’ does not exist in the world of Torikaebaya.” However there are erotics between people of the same sex and between people of the same gender, but not both at the same time. Himegimi is frequently involved in same-(physiological)-sex relations while in male gender. Wakagimi is not, as gender-segregation practices meant that she did not socialize with physiolocial men. Himegimi has an arranged marriage to a woman (same sex, different gender) but keeps the relationship platonic (presumably to avoid detection). Himegimi is attracted to a number of other women. These relationships involve the formulas and rituals of a sexual relationship without the sex acts. (In an echo of what I call the “convenient twin brother” motif, several of these women later have sexual relationships with Wakagimi after he takes up a masculine gender, and don’t notice the difference.) All these female partners believe themselves to be in a cross-gender relationship, although the reader of the tale knows them to be same-sex.
Somewhat in contrast, Wakagimi attracts the erotic attention of various men (cross-gender, same-sex), but refuses them. It isn’t clear whether this is Wakagimi avoiding a same-sex relationship or following the mores for a virtuous woman. The question is further confused by Wakagimi’s sexual relationship with the princess (cross-sex, same-gender) in which the princess is apparently naïve enough not to realize what’s going on. A similarly complicated situation occurs when Saishō, still enamored of Himegimi, sees male-presenting Wakagimi and pursues him believing him to be male-presenting Himegimi. That is, Saishō believes the encounter to be cross-sex, same-gender, while Wakagimi understands it as same-sex, same-gender. Same-gender desire is an inherent part of the cultural context. Saishō is initially attracted to male-presenting Himegimi and initiates a sexual encounter under that understanding—one which Himegimi tries to reject. (It strikes me that the protagonists both resist male same-gender interactions. Himegimi refrains from female same-gender sex, but Wakagimi does not. It feels like there are some gendered undercurrents going on, but I’m not confident enough to put interpretation on it. The author makes similar speculations about cultural attitudes toward male versus female desire.)
I can't say I'm disappointed in how skimpy this article was on f/f issues, but only because I had very low expectations to begin with.
Leupp, Gary P. 2007. “Capitalism and Homosexuality in Eighteenth-Century Japan.” in Historical Reflections / Réflexions Historiques, vol. 33, no. 1, pp. 135–52.
I went into this article expecting there to be functionally no content on female homosexuality. I was only slightly wrong. The general context of the article is an assertion that the increasing visibility of (male) homosexuality in Japan as well as in Europe, China, and elsewhere have a common factor in the evolution of capitalism and the resulting “commodification of sexuality.” I’m not exactly convinced, but on the other hand, after reading the first couple paragraphs I started to skim to see whether there was any mention of women at all. In the last couple pages, we find “We know little about premodern and early modern female-female sexuality in Japan, although many scholars have asserted that lesbianism flourished in the Imperial and shogunal harems.” (The statement cites two sources, one another article by the same author and the other a publication in Japanese.) The author goes on to assert that, like male homosexuality, female-female relations in this era were “commodified” and consisted of female prostitutes who catered to women. Two fictional examples are provided involving prostitution or the sexual use of a maidservant by her female employer. There was a minor fashion for artwork depicting lesbian sex, usually involving a double-ended dildo. Although such art was intended for male consumption, there is evidence that such sex toys were not a mere fantasy. All in all I found this article rather unsatisfying and dismissive, though I will follow up on the other referenced publication.
Lesbian Historic Motif Podcast - Episode 331 – Jane Austen Birthday Celebration - transcript
(Originally aired 2025/12/20)
This week is the 250th anniversary of Jane Austen’s birth, which inspired me to reprise an episode from four years ago looking at sapphic themes and possibilities in Austen’s work. But it also gives me an opportunity to expand the survey of sapphic adaptations and reworkings of Austen’s stories that I included in the previous version. There have been a lot of them in the last few years. So this podcast will begin with a rerun of the previous episode, and then at the end I’ll discuss more recent books. Keep in mind that references in the reprised material to “last month” and the like refer to the original air date. In that part I mention the out-of-print story “Margaret” by Eleanor Musgrove, which I was subsequently able to contract for an audio version on the podcast. You can find a link to that episode in the show notes.
[Transcript of reprised episode]
It’s not that I planned to take a tour through iconic figures of English literature, but sometimes one idea leads to another. Last month’s Shakespeare episode inspired me to tackle a much more promising author when it comes to sapphic possibilities: Jane Austen. What? I hear you exclaim, That ultimate author of heterosexual romances? Setting aside the alternate literary theory that marriage is not the prize in Austen’s works, it’s the side-plot to socio-economic horror stories, we aren’t talking about the canonical texts today, but about the structures and relationships embedded in the books that offer a branching point. A place the story could diverge and become a same-sex love story seamlessly and naturally. In point of fact, there are same-sex love stories threaded throughout the books. It’s only that they step aside for the relentless imperative of heterosexual marriage.
There’s something about Jane Austen’s work that has inspired endless retellings, re-settings, and re-imaginings. Whether it’s a matter of telling the existing story from a different point of view, or extrapolating the experiences of the characters after the final page, or mapping the personalities and situations onto the modern day, there’s an entire industry dedicated to giving us more Austen. Given that, it’s somewhat surprising that we don’t see more lesbian interpretations. Interspersed with this discussion of the novels and their sapphic possibilities, I’ll talk about some of the original historical fiction that I’ve found that takes off with those possibilities. But let’s start with the ingredients we have to work with. I’m not only looking at the central characters of the stories, but at the whole range of characters and relationships that might serve as inspirations, as well as how the social structures of Austen’s period either enable or hinder women’s same-sex bonds.
Themes
The key questions here are: what types of bonds and connections exist between women outside the immediate family? Are they the intimate friendships of people of equal station and similar interests? Do they involve the dependency of an unpaid companion, marked by a difference in finances, social station, and perhaps age? Is it a mentor relationship, where a more experienced woman teaches and guides another woman into flowering?
Which of those connections are fertile ground for romantic potential? Here a certain amount will depend on what type of story is being written. Austen’s heterosexual characters do not always constrain themselves to pursuing the unattached. Historically, the social divide between male and female spheres has meant that women often formed passionate same-sex bonds in parallel with marriages with men. But while a man might easily distract attention from his same-sex interests with a marriage of convenience, women faced the problem that marriage put control of their money and property into their husband’s hands and had almost no recourse if a “husband of convenience” decided to rewrite the terms of the arrangement.
How are social bonds between women made? Women of the gentry and aristocracy weren’t supposed to form connections with random strangers. You didn’t even dance with someone unless you’d been properly introduced by a mutual friend. And the cases where this rule is broken—like when Marianne Dashwood encounters Willoughby over a twisted ankle—show the hazards of falling for someone whose background has not been properly examined. The first circle of connections is that of the extended family, including not only cousins but in-laws. And don’t get too squeamish about “kissing cousins”. In Mansfield Park, Fanny Price and Edmund Bertram are first cousins. In Pride and Prejudice, we aren’t told the exact relationship between Mr. Bennett and Mr. Collins, but Collins is a close enough cousin that he’s the nearest male-line relative and will inherit the estate. In Emma, two sisters marry two brothers. So consider that your heroine’s entire extended family is fair game for romantic potential.
The next circle of potential is the existing friends and acquaintances of your relatives: business associates, long-time neighbors, people that they were introduced to by existing connections, school friends. And let us not exempt your heroine’s schoolfellows as a means of putting her in contact with new faces. Many of Austen’s heroines have been homeschooled, as was common for women of that era. (While their brothers would more commonly be sent away for formal schooling.) But in Persuasion Anne Elliott and her sisters went to boarding school, and that’s where she made a crucial friendship with Mrs. Smith.
Another means of making new connections, somewhat related to the previous, is the sponsorship of a related party who takes the heroine under her wing and moves her from her immediate family to a new household context. This might be social visiting among relatives, as when the Gardiners host Jane Bennett in London and take Elizabeth Bennett on a holiday tour with them. It might be a companionship arrangement, as when Fanny Price is taken into the Bertram household in Mansfield Park. Or it might be the sponsorship of a hostess to introduce a young woman into society, as Mrs. Jennings does in Sense and Sensibility, or Mrs. Allen in Northanger Abbey. The key element in all these avenues to meeting your future romantic partner is that they are mediated through people you already know.
And finally, what are the economic relationships and dependencies among the people in the story? And how do those change when you’re considering female couples as the end goal? Every Austen novel is, at heart, a horror story of women facing economic desperation and trying to navigate the least unpleasant way of avoiding it. Elizabeth Bennett is told that if she rejects the unpleasant Mr. Collins she may never get another offer of marriage and she only semi-jokingly faces the prospect of living in her sister’s household as an unpaid companion and governess. Emma Woodhouse is in the extremely unusual position of not needing to marry to have financial security, but every other woman in her social circle faced those choices. The Dashwood sisters are haunted by the effects their comparative poverty have on their future plans. Two women together only magnify the gender inequities. So in visualizing possible same-sex relationships within Austenian worldbuilding, we can’t avoid the question of how our heroines will live. Will they have family money that is under their own control? Will they be permanent guests in someone else’s household? Do they have the possibility of employment and how would that employment affect their domestic arrangements? A great many of the occupational options for middle-class daughters involved living in someone else’s household, and unless their romantic prospects can be realized there, they’ll have to choose between their heart and their job. (This is a point of consideration where the historical realities were very different between female and male couples, though male couples faced more serious legal issues.)
So let’s take a look at the canonical relationships between women in Austen’s novels and the romantic possibilities they suggest, whether in terms of romance that could co-exist with the official story, or romance that could develop if the story takes a turn at key points.
I include only the briefest of plot summaries and I will rely on my listeners’ familiarity with the plots. If you need more details to orient yourself, there are links in the transcript to the Wikipedia entry for each book.
Sense and Sensibility follows the Dashwood sisters who have just fallen from a life of comfortable luxury into penny-pinching rustication due to the death of their father and the injustice of inheritance practices. Eleanor, the eldest, is the sensible “I’ll just keep all my feelings bottled up privately” one who falls in love with her brother in law but daren’t tell anyone because he hasn’t officially declared his intentions…which is because he’s already secretly engaged to someone even less suitable. Marianne is the flighty, emo, “I wear my heart on my sleeve” one who disdains the romantic interest of the stable, brooding, propertied neighbor for the fun of being courted by a spendthrift rake who will throw her over for an heiress.
The most relevant theme in Sense and Sensibility is the opportunities for mixing in society that the sponsorship of a hostess provides. The Dashwood sisters are given a chance to spend time in London due to the hospitality of Mrs. Jennings, a relative by marriage, who loves to make matches and provide social opportunities for young people. The Dashwood sisters fall only marginally into the role of companions to her—they are expected to provide company and an excuse for socializing, but their hostess doesn’t emphasize their dependence on her. If Mrs. Jennings were closer to the sisters in age, we might look for romantic potential within this arrangement.
In a parallel, but contrasting position, the Steele sisters, Lucy and Anne, have also been invited to be guests of Mrs. Jennings, but soon accept a different invitation that places them in a more classical companion situation in the home of John Dashwood, the half-brother of the Dashwood sisters, where they are expected to attend on Mrs. Dashwood, entertain her young son, and to flatter and toady to her.
The third strand of unattached female characters comes in the largely off-screen person of Eliza Williams, who is caught in a mother-daughter tradition of illicit love affairs and unwed motherhood. This places her in a very precarious position, but also removes her from the default expectations regarding marriage.
The strongest bonds between women in this book are between pairs of sisters, which is an unfruitful angle for same-sex romance. This is a story full of unusually solitary women without connections to non-familial equals. To create some romantic tension we could turn to an enemies-to-lovers scenario. Eleanor Dashwood and Lucy Steele are tied to the same man—a man who had no business attaching either of their affections at the time that he meets them: Lucy, because he was too young and dependent to make such a commitment, Eleanor, because he was already engaged to Lucy when they met. In the book, Lucy’s greed leads her to ditch her fiancé, thus allowing the passively patient Eleanor to step in. But what if there was a little more heat underlying their conflict? What if they came to a point of comparing notes and realized that wishy-washy indecisive Edward wasn’t worth their time and they made alliance together instead? Given that they both had familial ties to the wealthy Mrs. Jennings, whose own daughters were safely married off, the lack of financial stability that marriage might have brought could find a substitute by Eleanor and Lucy taking up a joint position of protégé-companions to Mrs. Jennings. There would be enough contrast of personalities between the three to provide useful conflicts in the plot.
Marianne is a bit more tricky—she’s so self-involved for so much of the story that there aren’t really alternate possible connections to build on. But there’s always the youngest Dashwood sister, Margaret, who shows at least a few signs of independent thinking and adventurous spirit that might suggest a non-normative life path. And then there’s the new single mother, Eliza Williams, who is highly unlikely to achieve a respectable marriage, given her situation, regardless of the wealth and standing of her patron Colonel Brandon. Eliza is a solid candidate for being granted a financial allowance that would enable her to establish a quiet household with a female companion.
In the story “Margaret” by Eleanor Musgrove in the anthology A Certain Persuasion, we find just that arrangement. Margaret Dashwood longs for the joy of a female confidante and friend with whom she can share her doubts and uncertainties about the prospect of marriage. She finds that friend when she is solicited to lend respectability as a lady companion to the household of Colonel Brandon’s ward, Eliza (and her young son who bears a noticeable relationship to their neighbor Willoughby). And Margaret discovers that companionship can lead to love. I found this story to be a realistic study of the fine lines between respectable and scandalous for unmarried women of Austen’s era. I particularly appreciated that it presents a realistic picture of how women might broach the subject of turning companionship into something more passionate, without forcing modern attitudes and understandings onto the women.
And then, there is always the option of gender-flipping the canonical male love interest. But could it be done while remaining true to the social structures of the time? Edward Ferrars is the eldest son and thus his family sees his marriage as a dynastic matter, not to be left to individual choice. But the position he finds himself in, with a prospective spouse selected for him based on wealth and social standing, is in many ways more typical as a female experience. And the financial position he’s put in when disinherited is the expected reality for many daughters. What if it were Edith Ferrars, instead, who stubbornly resists her mother’s instructions to marry because of a pre-existing attachment of the heart? Before raising the objection that a same-sex commitment would be historically implausible to offer as a bar to marriage, this is very much the situation that Sarah Ponsonby was in when she eloped with Eleanor Butler. One could even retain the conflict between that foolish promise to Lucy Steele and a more passionate attraction to her sister-in-law Eleanor Dashwood. In an age when familial ties, however tenuous, were one of the most certain ways of meeting eligible prospects, the sister of a brother’s wife would be a natural candidate for a potential relationship.
Exactly this sort of gender-flipped retelling appears in “Elinor and Ada” by Julie Bozza, also included in the anthology A Certain Persuasion. There has been a certain reorganization of family relationships: instead of Ada being the brother to John Dashwood’s wife Fanny and to Robert Ferrars, she is a cousin of theirs and something of a family poor relation. She has been serving as governess to the Steele sisters (rather than being tutored by their uncle) and had formed an indiscreet connection with Lucy Steele, who now holds certain letters over her as earnest for a promise to have Mrs. Ferrars set them up with an independent household. With those alterations (and the eventual substitution of a position as village schoolmistress at Delaford rather than the ecclesiastical living that Edward was granted) the story otherwise follows the plot of Sense and Sensibility very closely. Rather too closely, perhaps, as it traces out the entire plot of the novel in the space of a short story, which makes for a great deal of summarizing and plot-outlining, as well as recycling significant chunks of text from the original story. (One feature of Austen retellings that I’m not always fond of, alas, is when authors re-use the existing text with only minor revisions.)
Pride and Prejudice is, of course, the queen of the Austen novels, in terms of the number of times it has been adapted, reworked, reimagined, or spun off from. The clock is ticking for the five Bennett daughters, whose only hope of comfortable futures is snagging suitable husbands with only a pittance of a dowry to attract them, as their father’s estate will be passed to a male cousin. You have the pretty, modest, sweet-tempered one who falls in love with the jolly, easily manipulated man. You have the light-hearted, warm, judgmental one who clashes with the brooding, stiff, snobbish man. You have embarrassing relatives and tangled webs. Very tangled.
Relationships among the sisters give a taste of their potential for forming close bonds with women outside the family, and we see a lot of female friendships in this book. Two of the sisters (Mary and Kitty) are more or less ciphers but the rest have potential.
Elizabeth Bennett has a particular friendship with Charlotte Lucas—close enough to share their opinions of marriage and men, but fragile when the hard realities of those topics come between them. Charlotte concludes that independence from her family is far more important than loving—or even respecting—one’s husband. She sets about strategizing how to make what is for her a business arrangement function as well as possible. And that includes a lot of playacting and hiding her true feelings.
This is, of course, fertile ground for Charlotte to strategize other forms of emotional support that wouldn’t endanger the security of her marriage. This is exactly the situation explored in the novel Lucas by Elna Holst. Rather than redirecting the plot of Pride and Prejudice into an alternate timeline, it takes Charlotte Lucas, now Collins, past the end of the book and gives her a very passionate romance with a non-canonical character, all described in letters to her friend Elizabeth that she never dares send. And it was her earlier crush on Elizabeth Bennett that helped her recognize what she now feels. Lucas isn’t so much a classical romance—the two women have more of an insta-lust thing going on. But a great deal of the plot explores both the practicalities and social difficulties in how to turn stolen moments into something permanent. The financial questions are solved by making Charlotte’s new love an heiress. But how can Charlotte extricate herself from a stifling marriage and run away, without her choices having catastrophic effects on her family’s status and reputation?
Another author might find equal potential in exploring that alternate timeline in which Elizabeth convinces her not to throw away her hope of love for the security of Mr. Collins; in which Elizabeth never has the change of heart for Mr. Darcy; in which the two of them find some future together. It would be a difficult future indeed with no source of independent income on either side, and that problem would provide some excellent plot conflicts. They might find themselves eternally guests in the homes of relatives, either making a constant round of sequential visits, or settling in somewhere and trying to make themselves useful enough to be welcome. It would be a challenge to do so together. But it might be an interesting story.
The youngest Bennett sister, Lydia, for all her heedless self-centeredness, also seems to make friends easily. Her bond with the colonel’s young wife snags her a chance to spend time in Brighton and enjoy the freedom of separation from her family where she could form new connections. While it’s hard to imagine the canonical Lydia falling sincerely in love with anyone but her own self-image, I could easily imagine a spicy adventure in the militia camp at Brighton with Lydia having a sexual awakening with her female friend that spurs her decision to make a bold move to try to snare Mr. Wickham.
It's hard to imagine the canonical Jane Bennett straying from her fixation on Bingley, but let’s see if we can come up with some scenarios. A theme that comes up in a number of real-life 19th century passionate friendships is marrying your friend’s brother in order to establish a formal bond with the woman you love. What if Caroline Bingley’s interest in befriending Jane was more personal? Caroline might be seriously conflicted about furthering Jane’s relationship with her brother if she had a personal emotional stake in the matter. And the canonical Caroline’s interest in pursuing Darcy herself need not be removed from the equation. Caroline has family money that isn’t tied to property, and though one might guess that it wouldn’t be enough to maintain the high life she’s currently enjoying as her brother’s hostess, it would certainly be enough for a more modest independent establishment, if she were willing to make that sacrifice.
The established personality of Caroline Bingley offers a number of possibilities. Kate Christie’s Gay Pride and Prejudice builds on some of the parallels between Caroline and Darcy’s personalities and asks, “What if it was the prickly, sparring relationship between Lizzie and Caroline, rather than the one between Lizzie and Darcy, that developed into love? The author does a thing I’ve seen in a number of Pride and Prejudice pastiches, where she retains a vast amount of the original novel’s language and simply tweaks it here and there to make the building blocks tell a different story. I confess that it’s a technique I’m not fond of, and it made it hard for me to enjoy the story. I would love to have seen the romantic premise tackled in an original story rather than in this name-swapping fashion.
I said that the middle sisters, Mary and Kitty, are ciphers but that doesn’t mean we can’t see possibilities for them. What if Mary’s priggish disdain for the expected preoccupations of a young woman is cover for a deep discomfort with normative expectations? Without the conventional beauty and vivacity of her older and younger sisters—and given the family’s financial constraints—her marriage prospects must look dire. But what if that were a relief to her? And what if, after resigning herself to staying at home as her mother’s support and companion, she meets someone who encourages her to believe happiness is possible? There are the usual financial concerns. If she falls in love with a woman who has little more than pin money, the only realistic option may be for her beloved to move into the Bennett household. But if we look ahead to the day when Mr. Bennett dies and the remaining Bennett women must make other arrangements, perhaps a frugal establishment in Bath would serve. Frugal enough that Mary and her “friend” must share quarters, naturally. My imagination is already spinning away with that one. I’ve always felt that Mary deserved more sympathy than she gets in the original story.
Another unpaired woman whose circumstances offer her wider possibilities is Georgiana Darcy. As an heiress, she has many more options than the Bennett sisters have. And as an heiress, naturally she would be much sought after by male suitors. But her brother and guardian has already fended off one fortune-hunter in Wickham, and seems likely to take an over-protective stance toward Georgiana’s future. That could mitigate the social expectations for marriage long enough for her to find some nice girl to fall in love with. Maybe someone who could help improve her self-confidence and bring her out of her shell a little?
Anne de Bourgh is in a similar situation to Georgiana: an heiress in an overprotective household. But where Georgiana benefits from the loving protection of an elder brother and might be given space to discover her own desires, Anne is stifled and erased by an overbearing and autocratic mother—who, to be fair, takes the same attitude toward everyone in her orbit. Anne has never been given space to have her own desires in the least thing. And you can be certain that when Lady Catherine de Bourgh decides that her daughter will marry, Anne’s wishes will count for nothing. So setting Anne up in a potential same-sex romance has a lot of challenges that could make for a satisfying plot.
There are a lot of directions that such a story could go, and Molly Greeley’s The Heiress: The Revelations of Anne de Bourgh tosses some additional challenges into the mix, such as a laudanum addiction, begun to quiet a colicky infant but continuing into young adulthood, leaving Anne sickly and sleep-walking through life. Once Anne decides to break free both of laudanum and her mother’s control, the first true friend she makes in London evolves into romance, though I would consider this more a literary novel than a romance novel by genre. The relationships and their difficulties are very realistically depicted (as is both the addiction and the process of escaping it). Greeley’s prose is gorgeous and well-suited to the story she tells. This one gets a high recommendation from me.
The most popular way to adapt Pride and Prejudice as a contemporary lesbian romance is a simple gender-flip on the Darcy character. But gender-flipping can be a lot trickier in a historic setting, if key aspects of the character are rooted in gendered social and legal structures of the time. A female Darcy in the early 19th century would be unlikely to be fabulously wealthy with an inherited estate such as Pemberley. The “entailments” that functionally disinherit the daughters of the Bennett and Dashwood families had the specific purpose of keeping real estate within the male inheritance line (however convoluted the connection), and keeping other wealth tied to the real estate for its maintenance. An Emma Woodhouse – as we’ll discuss in a bit – was definitely something of a unicorn. It would be easier to imagine Bingley flipped to a female character. His family made their money in trade and have no inherited estate—a significant plot point. Furthermore, Darcy’s solicitous concern for Bingley’s welfare might make more sense with a female Bingley, although one would need a different context for the friendship between the two. There are clear possibilities in that direction.
While it isn’t a direct mapping of Pride and Prejudice, Barbara Davies’ Frederica and the Viscountess borrows some recognizable motifs from the books with a gender-flipped Darcy equivalent. Davies has made it work by not aiming for a direct parallel of the canonical plot. While the protagonist Frederica, who fills the Lizzie role, is contemplating the unlikelihood of another proposal if she turns down her tedious suitor (who is clearly modelled on Mr. Collins), and while Frederica must beg the assistance of her love interest in rescuing her younger sister from the clutches of a seductive scoundrel (with elements borrowed both from Wickham and from Willoughby of Sense and Sensibility), that love interest—Vicountess Norland—rather than being a direct Darcy parallel, uses a trope belonging solely to sapphic historicals: scandalous, cross-dressing, devil-may-care, aristocratically-privileged, and just the person to entice our heroine to reach for her dreams. By not trying to create a female Darcy, the author has the freedom to provide a backstory that works for the times. The viscountess is married, but is believed to have deserted her husband, thereby making her both independent and outside the concerns of ordinary propriety. She is rich and aristocratic, thereby making it entirely believable that she might take on Frederica as a “companion” without any other need to justify the arrangement.
If gender flipping is tricky within the context of the Pride and Prejudice canon, gender disguise—that trope so beloved of sapphic historicals—is even more complicated. When you look at the circumstances of persons assigned female who transed gender before the 20th century, a strong theme is that of disconnection from the birth family and community of origin. It isn’t an absolute theme—there were rare exceptions where family and community were tacitly aware of the change, and either supportive or at least indifferent. But a major aspect of the tangled plotlines of Pride and Prejudice is the way in which everyone is connected to each other and has been so all their lives. Even a character such as George Wickham who trades on escaping from his past misdeeds by constant movement cannot avoid encountering people who know and recognize him and are willing to bring his past into the light.
This is why I was skeptical of the gender-crossing plot of “Father Doesn’t Dance” by Eleanor Musgrove in the anthology A Certain Persuasion. (The author indicates that it is intended as a transgender plot rather than a gender disguise one.) The premise is that the two Darcy sisters, with the support and assistance of their cousin, the future Colonel Fitzwilliam, decide to derail the entailment of Pemberley to a distant cousin by having the elder sister become her non-existent long-estranged brother Fitzwilliam. (Note that the Darcy siblings are related to Colonel Fitzwilliam through their mother, so he couldn’t be a beneficiary of the entailment.) From there, the story is projected to proceed much as the original, but with an additional reason for Mr. Darcy to be highly ambivalent about a romantic connection. But while an intriguing premise, I found the logistics to be implausible. There are entirely too many people who would know whether there was an actual older brother in existence. (The whole Lady Catherine de Bourgh plot rather falls apart.) There are ways to make gender-crossing plots more plausible. I point to the case of Mary Diana Dodds discussed previously on the blog and podcast. But they typically require a central figure who whose entire life history wouldn’t have been tracked by their family and community.
In Mansfield Park, poor relation Fanny Price is taken on as a charity case by her more fortunate relatives and never allowed to forget it. Saintly, long-suffering Fanny is exploited and taken for granted by everyone but her cousin Edward, on whom of course she develops a crush. In the end, everyone sees the error of their ways and comes to value Fanny’s virtues.
To my mind, the canonical characters and relationships of Mansfield Park highlight only one potential female couple. In Austen’s novel, Mary Crawford befriends and cozies up to protagonist Fanny Price with the dual goal of trying to disrupt any developing bond between Fanny and her cousin Edward (who is the target of Mary’s affections), and to manipulate Fanny into accepting the advances of her brother, Henry Crawford. But it would take very little adjustment to see the four characters much more entangled if Mary were also motivated by her own romantic attraction to Fanny. The self-involved and morally flexible Miss Crawford might well embark on a courtship of Fanny’s affections as a lark or a stratagem only to find herself genuinely attached. Success would, of course, require a Fanny who is a bit more willing to go against convention and stand up for herself. The canonical Fanny does this when refusing Henry Crawford’s marriage proposal—to the astonishment of all her relations. So it’s not impossible to imagine that she might do so out of attachment to Mary rather than to Edward.
The other available female characters are more or less limited to Edward’s sisters, who treat Fanny with condescension and disdain, so it would take a great deal of editing to develop an attraction there. A gender-flipped Edward offers possibilities (with an adjustment in which Crawford sibling is vying for whose affections). But there would be a challenge in finding an equivalent independent career to the clerical living that the male Edward anticipates. When looking across the entirety of Austen’s works, you’ll notice a strong pattern that the male romantic leads who do not have inherited wealth expect to make their living in the church. There’s no time to go into the whole socio-economic infrastructure of the Church of England in the early 19th century, but there was a significant amount of nepotism and patronage that could be manipulated to ensure that an unpropertied son could have a comfortable life and support a family. While women’s options for inherited wealth were much more limited, at least they existed. There was no equivalent of a clerical living that might be offered to a daughter to provide her with an independence.
Authors who have taken up the challenge of adapting Mansfield Park for a sapphic story seem to have settled on Mary Crawford as the character with the most potential, which makes a certain amount of sense given the canonical character’s daring and morally-flexible personality. Tilda Templeton’s erotic short story “Mary’s Secret Desire” comforts the post-rejection Mary Crawford with sexual escapades among a secret lesbian sex club masquerading as a Catholic order of nuns. I can’t really consider this an Austen spin-off, given that nothing much is borrowed other than the character’s name and a brief reference to her back-story. And the status of Catholicism in Regency-era England seriously undermines the premise that the pretense of a Catholic convent could provide cover to a sex club. The trope is, however, much in keeping with anti-Catholic English pornography of the 17th through 19th centuries, which considered convents to be a likely hotbed of lesbian activity.
There’s much more plausibility and more direct fabric taken from Mansfield Park in J.L. Merrow’s short story “Her Particular Friend,” once more from the anthology A Certain Persuasion. In this story, Fanny’s younger sister Susan, who has taken Fanny’s place as companion to her aunt Lady Bertram, encounters the now widowed Mary Crawford during a visit to Bath. Despite the family scandal that stands between them, they are drawn together. Mary is still playfully indiscreet, but Susan is not Fanny and is more receptive to her advances. Here we see a manipulation of the social dynamics that makes a romance possible. By turning Mary into a widow, the story gives her social independence and the right to have her own household. And Susan is given the opportunity to travel and encounter potential romantic partners by virtue of being companion to an older, wealthier, established matron. They’ll have a challenge in detaching Susan from Lady Bertram without repercussions, but it’s within plausibility.
I’ve been going through Austen’s novels in their publication order, but at this point I’m going to save Emma for the finale, and move on to Northanger Abbey.
Northanger is Austen’s tribute to the gothic novel and the young women who love them. And like many of her works, it’s a tribute to the process of looking beyond superficial appearances to find happiness and security with a well-suited partner. Catherine Morland, like many of Austen’s heroines, comes from a family of comfortable but modest means and is given entrée into a wider world courtesy of a more wealthy neighbor couple who take her under their wing for a season in Bath. Once again, she fills a companion role, but more of a protegee, like the Dashwood sisters, rather than a dependent almost-servant, like Fanny Price. In Bath, she meets two sets of siblings who form the majority of the context for the story: Isabella and John, the children of her patroness’s friend; and the wealthy Tilney siblings, children of a cold and distant widowed father: kind, loyal Eleanor, handsome, clever Henry the love interest, and rakish Frederick the disruptive force.
Catherine forms close friendships with both Isabella and Eleanor, though Eleanor’s friendship is the more loyal and enduring. There’s some great story potential in a love triangle involving the three of them, where Catherine learns which of her friends truly returns her love. A happy ending in which Catherine becomes a long-term companion to Eleanor (rather than marrying her brother Henry as she does in the original) is structurally plausible, though it requires some management of Catherine’s past conflicts with Eleanor’s father if they are to gain a solid financial standing from that direction. Or maybe Catherine will become a successful author of gothic novels herself and the two can live comfortably in a modest establishment in Bath, as many such female couples did.
It's harder for me to come up with other sapphic scenarios from Northanger Abbey, perhaps because it’s the Austen novel I’m least familiar with. Isabella has some possibilities, I suppose. The canonical character is driven primarily by a desire of securing herself a wealthy husband, first pursuing Catherine’s brother James when she mistakenly believes that family to be wealthy, then succumbing to the seductions of Frederick Tilney who actually does have expectations of inheritance but, alas, no morals or intention of marrying her. Whether one follows the original story to its end, with Isabella’s reputation ruined, and then finds a different direction for her life, or perhaps branches the story off earlier and gives her a female rake to run off with instead, she does seem the sort to defy convention, given sufficient incentive.
Persuasion has a plethora of female characters to work with: the three Elliot sisters Elizabeth, Anne, and Mary; Elizabeth’s very special friend and companion Penelope—and there’s an obvious pair to rewrite as romantic; the Musgrove sisters (Mary’s in-laws) Louisa and Henrietta; and Anne’s now-widowed school friend Mrs. Smith with whom she clearly has a strong emotional bond. Of these, two pairings are the most obvious to adapt as romantic couples.
Elizabeth and Penelope are canonically framed as antagonists the to the central character, Anne, with a complex rivalry around strategizing for relationships that bring both personal security and access to the status of the Elliott title, which will go to a distant male cousin. (If a theme around inheritance is obvious in these summaries, it isn’t Austen’s theme but the rigid structures of English law. Primogeniture is a bitch and a glaringly obvious reminder of patriarchy in its most literal sense.) In canon, Penelope plays the role of companion to Elizabeth—the embodiment of the toad-eating dependent. She is also suspected of having her sights set on enticing the elder Sir William Elliott into marriage while settling for a less formal offer from the younger Elliott. The younger Mr. Elliott, in the meanwhile, is pursued by Elizabeth as a means of retaining her social status through marriage, as well as the usual goal of simple security, but he in turn has set his sights on Anne, a more congenial partner, with the aim of gaining leverage to foil Penelope’s ambitions, though presumably Elizabeth would have done just as well for that purpose. But what if, in the midst of all these plots, there were also a genuine romantic attraction between Elizabeth and Penelope? One that is greatly complicated by the practical considerations of their conflicting goals? If they were willing to settle for the status quo—at least for as long as Sir William survives—they’re well set up to do so. But either of them reaching for more conventional life goals would disrupt that balance and Sir William won’t live forever.
The canonical Anne Elliott is solidly fixated on what she believes to be her lost chance with Captain Wentworth, which is a bit hard to work around, even if we go into an alternate timeline where Wentworth carries through with what he believes to be his obligation to marry Louisa Musgrove. Would Anne, in that case, have a chance to find that her feelings for Mrs. Smith were more than friendship and the remains of hero-worship? Anne finds meaning in being needed, and Mrs. Smith is definitely in need. Their financial circumstances would be dire unless Smith’s property interests are sorted out and are substantial enough to support both. (There’s also an ethical issue for a modern author in that the location of Mrs. Smith’s property in the Indies strongly implies that any income would derive from enslaved labor. But that’s part of the landscape of Austen’s world.)
There are no clear candidates for same-sex romances for the Musgrove sisters, alas. But if we want to dig into back-story, one might also speculate on the obviously close bond between the late Lady Elliott and Lady Russell. An “intimate friend” the text says who “had been brought, by strong attachment” to move to live near the Elliotts, though it’s unclear whether this happened after she was widowed or before. Lady Russell’s attachment to her friend was of a nature that she considered herself a second mother to her daughters, yet also of such a nature that marrying Sir William was never on the table. Yes, one could definitely build a sapphic romance on those bones, if one were comfortable with it existing in the context of the women’s marriages.
If one chose, instead, to continue focusing on the Anne-Wentworth romance, by playing with gender, there are clear possibilities. A gender-flipped Wentworth would need an entirely different career than the navy. A situation where Anne wanted to set up housekeeping with a beloved female friend but was persuaded not to do so on the basis of the friend’s precarious finances and lower social status would work perfectly. How would they meet? In the same way as the original text: the enticing Miss Wentworth would be staying in the neighborhood visiting her brother the curate. The options for allowing Miss Wentworth to rise in the world, both in terms of status and fortune are more limited than they would be for a man. A strategic marriage and convenient death for the spouse would be the most plausible, but a legacy from a relative that was improved by clever investment is also possible, and more in parallel with the idea of someone who rose in the world by their own merits and effort.
A gender disguise plot brings up intriguing possibilities. The Regency was the tail end of the era when people assigned female were successfully enlisting in the British military while being read as male. Some were quite successful on a long-term basis, such as Dr. James Barry. Motivations were various: economic opportunity, gender identity, or as a means to enter into marriage with a woman. In military contexts it was common for such persons to engage in flirtations and even marriages with women, whether as a bolster to their male presentation or from personal desire. Such an adaptation of the plot of Persuasion would require either a disruption of the canonical Wentworth family structure or the knowledge and acquiescence of Wentworth’s relatives. (Would Admiral Croft know? Or would Mrs. Croft silently rely on the aura of her husband’s rank to deflect suspicion from her sister’s identity?) A gender disguise scenario would provide Anne Elliott with additional motivation to unwillingly disengage from their relationship if she thought her family’s hostility to Wentworth might put her secret in danger. And it would heighten the stakes when Wentworth’s flirtation with the Musgrove girls created the impression of a commitment. There could also be a belief on Wentworth’s part that Anne’s original susceptibility to persuasion was specifically because of the gender identity angle, rather than from protective concern. Yes, I definitely think something could be done here.
I’ve saved Emma for last, because it is both the most inherently queer of Austen’s novels as well as having substantial potential for queer adaptations. The Woodhouses are the most prominent family in their rural neighborhood, with the neighboring Knightley family a close second. The two families are joined by the marriage of the elder Woodhouse daughter to the younger Knightley son. The older generation of both families is now represented only by Mr. Woodhouse, an eccentric character who is overprotective of everyone he has influence over, including an assortment of secondary characters that includes the younger daughter, Emma’s, former governess and her new husband and adult step-son, and the impoverished Bates household, which includes the beautiful, talented, and destitute Jane Fairfax.
A major through-line of the story is Emma Woodhouse’s quest for intimate friendships with women. Those relationships are often framed as couples and Emma’s disinterest in marriage is emphasized for much of the book, only reversing itself somewhat unexpectedly at the last minute. First in her affections was her governess, Miss Taylor, who is described as follows: “less…a governess than a friend…. Between them it was more the intimacy of sisters…they had been living together as friend and friend very mutually attached….” Emma recognizes the advantages to Miss Taylor of marrying but is rather devastated by losing “a friend and companion such as few possessed: intelligent, well-informed, useful, gentle, knowing all the ways of the family, interested in all its concerns, and peculiarly interested in herself, in every pleasure, every scheme of hers; one to whom she could speak every thought as it arose, and who had such an affection for her as could never find fault.”
Rewriting the story with a more solidly realized relationship between the two needs to deal with the implications of a connection that began when Emma was a child, even if romance isn’t depicted as developing until she comes of age. (Although for a real-life parallel of a similar relationship one might look to Katharine Bradley and her niece Edith Cooper, who wrote together as Michael Field and enjoyed a marriage-like relationship.) I’ve found reference to one story that takes this angle: Kissing Emma by Gemma Harborne, but unfortunately the work appears to be out of print so I know nothing more than the basic premise.
Suffering from the loss of Miss Taylor, Emma casts about for another woman to become her companion and settles on Harriet Smith, a young woman of admittedly illegitimate birth—though evidently from a well-off family, who sent her to boarding school near the Woodhouses. Emma, though rather a bit of a class snob, convinces herself that Harriet must be of a good lineage and “had long felt an interest in [her], on account of her beauty. … She was a very pretty girl, and her beauty happened to be of a sort which Emma particularly admired.” Harriet isn’t particularly clever or well-informed, but she has one very endearing trait: she worships Emma and is willing to be guided and advised by her. The canonical relationship between the two would be very reasonably described as romantic if it weren’t for the fact that Emma’s idea of patronage includes doing her best to set Harriet up in a suitable marriage—a task at which she fails spectacularly.
The most natural sapphic pairing, based on canon, would be Emma and Harriet. One can’t help but wish that Harriet might find a bit more independence of spirit and that Emma might lose some of her class prejudice, but in terms of expectations for a happy-ever-after, there are few structural barriers. Emma has no need to marry for the sake of financial security. She points this out to Harriet. “I have none of the usual inducements of women to marry. … Fortune I do not want; employment I do not want; consequence I do not want: I believe few married women are half as much mistress of their husband’s house as I am of Hartfield.” Here is where one of Mr. Woodhouse’s flaws becomes Emma’s advantage: her father is very much set against her leaving the household and dreads the thought of her marrying. But for her to continue on as she is with an intimate companion for company? She would have his whole-hearted support on that point!
One of the stories in A Certain Persuasion takes this angle. “One Half of the World” by Adam Fitzroy depicts a delicate negotiation between Emma Woodhouse and Harriet Smith regarding turning their friendship into a lifelong companionship like that of the Ladies of Llangollen (whom Harriet specifically references). I had some issues with it as a story—it was too talky and the romantic chemistry never seemed to gel. But it worked in terms of the social dynamics of the day.
The third natural pairing—and one might argue the one best suited for success—is between Emma and Jane Fairfax. Emma and Jane, by rights, ought to have been fast friends—as various of their acquaintance take pains to point out. They are both by nature intelligent and personable. Despite the difference in their economic status, they are from the same class, though at different financial ends of it. But Jane is Emma’s mirror-twin: poor where Emma is rich, dedicated to her accomplishments where Emma is a dilletante, secretive and self-controlled where Emma is open and spontaneous, expected to work for a living where Emma is a lady of leisure and provider of charity. And it’s clear that Emma resents Jane’s very existence as a rebuke of her own shortcomings. What better set-up for a rivals-to-lovers plot? In canon, Jane is secretly engaged to Frank Churchill, who in turn flirts openly with Emma to distract any suspicion from Jane. This nearly leads to a permanent break between Jane and Frank, until the convenient death of Frank’s aunt leaves him free to seek permission for the marriage. In the mean time, Emma has had some hard lessons about her behavior and is trying very belatedly to become closer and more supportive to Jane.
There is a potential crux available, where the break-up with Frank is never repaired, where Emma gains Jane’s confidence and trust, and this develops into love—a love more suitable than the rather awkward near-parental relationship that Emma gets from Mr. Knightley. A chance for Jane to escape the dire fate of being a governess by becoming Emma’s bosom friend and companion. I could swear that I’ve seen someone write that take on the story, but I can’t find it in my database. (It’s possible it was something I ran across on Archive of Our Own—I haven’t included fan fiction in my examples here, but goodness knows there are all sorts of pairings explored there, and this entire podcast is about fan fiction, by any meaningful definition.) I’d love to see someone take Emma down this alternative road. It would take so little divergence from the original.
If one goes into minor characters or gender-flipping possibilities, there are other ways to queer Emma, but since the canonical female relationships are so rich, let’s leave it at that. I hope I’ve demonstrated how sapphic romances can easily be constructed on the bones of the social and historical dynamics of the past, and how some of our favorite classic authors wrote stories that are already much closer to being sapphic romance than you may have thought.
This episode inspired me to do a special bonus fiction show. When I contacted author Eleanor Musgrove to find out whether her story “Margaret” had been republished after the anthology A Certain Persuasion went out of print, I impulsively asked if we could republish it in this podcast. That episode will be appearing next week. I hope you enjoy it as much as I did!
[End of reprised episode]
Now let’s look at some more recent Austen-inspired stories. I searched through my book database for anything published after the previous airing of this show that appears to be closely based on an Austen work or characters. Since I haven’t been diligent about tagging keywords for this sort of thing, I may have missed a couple, but I ran a search on “Austen”, on all the book titles, and on important surnames and placenames that might show up in a book’s cover copy.
Unsurprisingly, the new additions mostly spin off of Pride and Prejudice and Emma, the former being the most-adapted of Austen’s books, and the second being the book with the greatest inherent sapphic potential.
I previously noted that Mary and Kitty were relative ciphers in the original story, making for fewer obvious romantic scenarios, but that challenge has since been taken up enthusiastically by several authors.
Lindz McLeod tackles Mary Bennet’s love life in The Unlikely Pursuit of Mary Bennet (from Carina Adores), and has paired her with the now-widowed Charlotte Collins (née Lucas). Mary has the advantage of having acquired a mentor in London who runs a not-very-covertly queer household, which eases the way for Mary and Charlotte to be able to share their attraction and provides a short-cut around the economic challenges for a female couple. I found the story cute and emotionally satisfying although Charlotte occasionally shocked me in blowing off the expected social isolation of recent widowhood.
You might enjoy revisiting our interview with Lindz McLeod, which I’ve linked in the show notes. She also has another Austen-inspired novel coming out in May, The Miseducation of Caroline Bingley in which the snobbish Caroline gets an education in how to be a better person from Georgiana Darcy. Since it’s being published by a major press, you can already pre-order it and I’ve included a link.
In my previous discussion, I suggested that Jane Bennet isn’t an obvious candidate for a sapphic take given how central her attachment to Bingley is to the original story, but Mara Brooks has followed that thread in The Scandal at Pemberley. I have a mixed reaction to this novella—maybe short enough to be a novelette? The prose is elegant and full of rich sensory imagery, but the plot is a bare skeleton on which to hang a series of erotic scenes. There are also a few logical holes in the plot where the characters have some unfortunately modern attitudes about public displays of affection between women in the Regency era. Really gals, it’s not actually a problem for you to be in each other’s bedrooms and even to share a bed! (See my trope episode about the “only one bed” thing.)
Evidently a number of authors share my interest in seeing Mary Bennet get some love, because two more books address that angle. Olivia Hampton’s The Lady’s Wager gives Mary a secret life as an author and pairs her with an original character: a former governess struggling to make a living in London. While the set-up of the plot is clever and plausible, the execution stumbled on numerous points. The characters have anxieties about their budding friendship that are out of place in the early 19th century—a time when it was utterly normal for women the express appreciation for other women’s beauty and to engage in physical affection in public. It would also have been utterly normal for two spinsters to set up household together for economic reasons, so I found their subterfuge unnecessary. These are elements that really spoil a sapphic historical for me, when the characters have 20th century attitudes, anxieties, and reactions.
Far more ambitious is Melinda Taub’s novel The Shocking Experiments of Miss Mary Bennet from Grand Central Publishing. I confess this book utterly blew me away after an uncertain start. The cover copy misleadingly suggested that it might be a slapstick mashup of Pride and Prejudice with Frankenstein in the same vein as Pride and Prejudice and Zombies, but it was much more thoughtful and nuanced than I expected. It takes quite some way into the book before the sapphic thread is made overt, and the characters have a lot of obstacles to get past for their happy ending. (One of which is an additional fantasy twist that seemed to come out of nowhere, but I’m willing to go with it.) While the plot and trappings stray outside the realistic nature of Austen’s work, the social and psychological aspects of the plot rang true to the times for me, including the meandering path Mary and Georgiana take to recognize what they’re feeling as romantic love and to decide it’s worth fighting for.
We can also look forward to two more Pride and Prejudice-based books in the upcoming year The Unruly Heart of Miss Darcy by Erin Edwards from Little, Brown Books for Young Readers will be out in April and pairs Georgiana Darcy with Kitty Bennet. The same pairing is taken up in Kitty (The Bennet Sisters #1) by T.J. Ryan, which comes out next October.
Among the works based on Emma I found two adaptations by Garnet Marriott: Emma: A Secret Lesbian and Emma: Restraint and Presumption, as well as a work from the same author based on the unfinished Austen fragment Sanditon: Sanditon: The Lesbian Solution. Two of these are no longer available and I’m going to be a bit harsh and say that based on a preview of the third—which is word-for-word identical to the original text in the available preview—this is unlikely to be much of a loss.
I mentioned earlier that I’m very much not a fan of that approach of taking an existing public domain text and making only minimal changes or additions to create a new story. This means I’m also going to give a low rating to Emma: The Nature of a Lady by Kate Christie from Second Growth Books. As far as I could tell, we don’t run into any alterations to the original text until chapter 5, and I’d say that maybe 99% of the text is simply identical to Austen’s original. The premise is that Emma and Jane Fairfax were childhood sweethearts, sabotaged by Mr. Woodhouse confiscating their letters to each other while they were separated. The eventual resolution is for Jane to enter a lavender marriage with Knightley who much prefers male partners. If you like this sort of pastiche, this may be the sort of thing you’ll like, but I don’t, I’m afraid.
On the other hand, I was charmed by Hari Connor’s graphic novel I Shall Never Fall in Love, from Harper Collins, which presents the Knightley character as a transmasculine age-mate to Emma and gives Emma a cousin who is mixed race and becomes the primary focus of Emma’s misdirected match-making. Much of the plot involves the Knightley character coming to terms and acceptance with their gender identity and Emma recognizing her romantic attraction to them. While the cast changes take the plot in some new directions, there are also parts where the story follows the beats of Austen’s original rather strongly.
So there you have it, a total of nearly two dozen sapphic Austen stories, half of which have come out in the last 4 years or are about to come out. We live in quite a time of luxury! If you know of any adaptations I haven’t mentioned, let me know about them and I’ll spread the word.
Show Notes
In this episode we talk about:
Links to the Lesbian Historic Motif Project Online
Links to Heather Online
Given that most academic work on same-sex sexuality comes out of a western framework, it made sense to include this article in my focus group on non-western cultures. Rupp asks some incisive questions that problematize the question of whether there can ever be a unified filed of "same-sex sexuality."
Rupp, Leila J. 2001. “Toward a Global History of Same-Sex Sexuality” in Journal of the History of Sexuality, Vol. 10, No. 2: 287-302
This was more interesting than I expected based on past experience with the author. It primarily focuses on methodology, but does so via concrete examples.
Rupp challenges how to define “same-sex” or “same-gender” categories, given that cultures may organize sexuality around different axes than physiological similarity or difference. And “difference” may cover age, class, and gender, as well as difference of physiology. Male and female relations may draw on different factors, for example, traditions of age-differentiated relationships are almost always male. When studying sexuality, the observer’s concept of “same-sex” may make no sense within the culture being studied. This includes contexts of ritualized gender crossing or “third sex” concepts. Not all gender crossing was related to sexuality, particularly for female-bodied people within patriarchal societies. A direct connection between women’s gender-crossing and same-sex desire evolved over time. Furthermore “sexuality” depends on the definition of sexual acts. What types of genital or non-genital interactions does a culture define as “sex?” Where are the boundaries of “same-sex relations” that do not involve activities the culture defines as “sex,” including consideration of prototypical (non-sexual) “romantic friendships?” How can they be categorized if we have no access to how the participants understood their relationships? The discussion analyzes various types of erotic activity such as caressing breasts, manual stimulation, bed-sharing, and oral stimulation (including kissing).
All in all, there are no conclusions drawn in this article. It’s more intended to catalog questions that need to be considered.
If you wanted a great, compact one-stop overview of lesbian-relevant history in Early Modern Europe, I don't know that I could improve on this article. In an odd way, that makes it very hard to summarize because it is, itself, a summary. There's no content in this article that I haven't already blogged in the context of more focused articles, so I won't even try. But I wanted to give it a shout-out as doing an excellent job of what it set out to do.
Gowing, Laura. 2006. ”Lesbians and Their Like in Early Modern Europe, 1500-1800” in Gay Life and Culture: A World History ed. Robert Aldrich. London: Thames and Hudson. 125-43
move to blog - I’m blogging two articles from this survey collection. (The rest of the contents weren’t relevant to the Project.) Hence the intrusion of an Early Modern Europe article into what’s meant to be an Asia cluster.
This is a startlingly (I might say unexpectedly) excellent and comprehensive survey of lesbian-relevant history in Early Modern Europe. That actually makes it difficult to summarize (as well as difficult to tag, though I’ll give it my best shot). I think I’ll approach it by noting themes and topics, without necessarily trying to compose complete sentences.
The article starts with some of the theoretical difficulties with defining lesbian history, noting discussions by Judith Bennett et al. Classical motifs (e.g., Diana and Callisto). Early examples of terminology for lesbians. Sex between women in Early Modern pornography. The “rediscovery of the clitoris” and phallocentric ideas about f/f sex. Displacement of f/f relations onto foreign cultures. Defining gender in the context of gender-crossing and intersex theory. Criminal cases involving sex between women, primarily focusing on gender transgression and penetrative sex. Popular literature about gender-crossing along with biographical examples. Joint memorials. Marriage records for female couples. Romantic friendship and its discontents. Popular access to ideas and images of same-sex activity. The prevalence of single-women, female co-habitation, and what they say about lesbian possibilities. Socio-economic forces that discouraged “lesbian community.” Lack of self-reporting of women’s same-sex experiences and understandings. The problem of defining “what is sex?”
I realize this is very unsatisfying from the point of view of informative details. Let’s just say the article would be a great introduction to the topic.
This article is taken from a collection of survey works of variable utility. The next item I blog is also from the collection but digresses briefly from the current cluster of Asia-relevant articles in order to keep the two together.
Carton, Adrian. 2006. “Desire and Same-Sex Intimacies in Asia” in Gay Life and Culture, A World History, ed. Robert Aldrich. Universe Publishing, New York. ISBN 978-0-7893-1511-3
This is a high-level survey of same-sex relations in China, Japan, and India. The article primarily covers male relations, so the following is rather brief.
China: “We know almost nothing about female same-sex relations in historic China, but evidently nobody cared much.” OK, there’s a bit more than that. The article notes the play Pitying the Perfumed Companion (see Stevenson & Cuncun 2013) and reproduces a 17th century woodcut of two women having sexual relations in a bathhouse.
Japan: This section has no mention of women at all.
India: The article notes the silencing effect that British colonial attitudes had on records of same-sex desire in India, that reverberates today in the form of an assumption that homosexuality must be a foreign import. However there is extensive material presented both on homosexuality and gender variance. The author includes religious imagery of paired (same-sex) deities, while noting that these images don’t explicitly speak to sexual relations. There are references in the Ramayana to women embracing “in the manner of lovers.” Medical treatises considered it possible for two women to engender a child, but assumed it would be deformed. There are multiple sculptural representations of sexual activity between women in temples, and the Kama Sutra includes sexual positions for female couples. Oral sex is regularly represented. At the same time, legal literature expresses negative attitudes towards same-sex activity. 19th century Urdu “Rekhti” poetry depicts love between women [note: other sources indicate that it was primariuly written by men]. Southern Indian cultures, especially in Tamil-speaking regions have literary traditions celebrating matrilineal and matrifocal cultures with strong themes of female friendship, marriage resistance, and even all-female societies, though these do not include sexual relations explicitly.
(Originally aired 2025/12/06)
Welcome to On the Shelf for December 2025.
We made it to the end of another calendar year, which calls for some reflection. This was a significant year for me personally, what with retiring from my day-job, which has meant being able to spend more time and energy on the Lesbian Historic Motif Project. That may not have been as apparent if you only listen to the podcast, but I’ve been able to blog 87 publications this year, compared to 32 last year. And I’ve made significant progress on the book version of the Project, though there’s still a lot of work to do before I can even think about a finish date. I’ve also gotten back to working on my fiction projects, as well as some other research and writing projects.
Looking forward to next year, I’ll be running the Fiction series again, so spread the word that submissions will be open in January. As usual, see the show notes for a link to the Call for Submissions which will tell you all you need to know. Next year will see the podcast’s 10th birthday in August, so I’ll be thinking about something special to do for that. (I have fantasies of maybe getting a special guest or two, but there’s absolutely nothing concrete on that yet.) I hope you have something special you’re looking forward to or that you can look back on with satisfaction.
News of the Field
In news of the field, I’ve been asked to help publicize a new podcast “Our Dyke Histories” produced in collaboration with the respected lesbian literary journal Sinister Wisdom. The podcast will be hosted by historian, geographer, and environmental psychologist Jack Jen Gieseking and will bring together historians, elders, artists, and everyday dykes to remember how bars, parties, bookstores, and basements became our sanctuaries. So, in other words, 20th century lesbian history, to complement the pre-20th century history we cover on the Lesbian Historic Motif Podcast.
Season One traces the history of lesbian bars and various types of queer hangouts, from the 1920s tearooms of Eve Adams to Harlem rent parties, from the Women’s House of Detention to 1970s consciousness-raising collectives and 1980s synthesizer-lit dance floors, each episode explores turning danger into joy, censorship into art, and survival into community. Guests include a number of well-known figures whose names you’re likely to recognize. Future seasons of the podcast will move decade by decade through other defining places, objects, and ideas in lesbian, bi, queer, and trans history—mapping the worlds we’ve made and the futures we’re still imagining.
The first few episodes of the podcast are already live, so follow the link in the show notes to check out the show!
Publications on the Blog
When blogging publications for the Project, I’m currently aiming for two per week, which is what I achieved in November, continuing my practice of putting together thematic clusters.
I finished up a run of Classical-oriented articles with Sarah Levin-Richardons’s “Fututa Sum Hic: Female Subjectivity and Agency in Pompeian Sexual Graffiti” in case you ever wanted to know how to talk dirty in Latin, plus J. Walker’s “Before the Name: Ovid’s Deformulated Lesbianism,” discussing lesbian visibility within its purported invisibility in Iphis and Ianthe.
After that I collected a set of articles on theatrical crossdressing and masquerades in Early Modern England. This included Terry Castle’s “Eros and Liberty at the English Masquerade, 1710-90,” Beth Friedman-Rommell’s “Breaking the Code: Towards a Reception Theory of Theatrical Cross-Dressing in Eighteenth-Century London,” and Jean E. Howard’s “Cross-Dressing, the Theatre and Gender Struggle in Early Modern England.”
I had a couple of articles on 17th century poet Katherine Philips: Harriette Andreadis’s “Re-Configuring Early Modern Friendship: Katherine Philips and Homoerotic Desire” and Rene Kramer’s student paper “That Mysterious, Remisse Knot: Katherine Philips’s Unincorporated Fraternity” which wasn’t quite as interesting as I’d hoped.
Finally, I kicked off a new set of articles focused on Asian cultures with Mark Stevenson and Wu Cuncun’s book Homoeroticism in Imperial China: A sourcebook which, as expected, was rather light on female material, without entirely omitting the subject. But this theme will continue through December with some very interesting articles.
No new book shopping for the blog, alas, but it gives me more time to work through the hundred or so journal articles I have in my files!
Recent Lesbian/Sapphic Historical Fiction
Looking up the new and recent books to list in this podcast, I have a confession to make. I am utterly exhausted by trying to make fair and considered evaluations of which books are more likely than not to be generated using Large Language Models and which ones were written entirely by human beings. I have some personal guidelines I’ve been using to try to identify works that I don’t care to promote, but I’m spending more and more time agonizing over whether those guidelines are fair and doing online research on bylines to get more information for my decisions. This makes me unhappy and grumpy.
So I have a new policy. Going forward, the new book listings are explicitly a curated list based on vibes and my personal opinions about how the book fits into the intent of this podcast. This will have several consequences. The most trivial is that it means the data for tracking settings and topics of sapphic historicals will become less useful, but I haven’t been doing that analysis for a couple years anyway. More importantly, it means that books I might previously have included may be left out if I have questions about their origins, or if the content doesn’t fit in my parameters. (I’ve already been doing some of that, in omitting books that are more solidly on the erotica side and books where the historic elements are marginal.) I know from author responses that my mention of a book has meant a lot to some people in this most niche of niche genres, but I can’t keep on as I have been. I refuse to let good books be swamped by endless listings of titles that are almost certainly AI slop, but I also decline to spend increasing amounts of work to include titles that simply give that unfortunate appearance while being human-written.
If you are releasing a lesbian or sapphic historical that you would like to see mentioned on this show—or you know of a book that should be included—and the book isn’t coming out through an established publisher, then the surest way to be included is to contact me directly and provide publicity information for the title in a way that gives me confidence in the content. If I don’t have that confidence, then I’ll be using the rules of thumb I’ve established. These include things like: Has the author released a large number of books in a short period of time? Does the book have a clearly AI-generated cover? (Many human-written books these days have AI covers, but I don’t think I’ve ever seen the reverse case.) Does the author have an identifiable online presence other than book listings in Amazon? Does a sample of the text stand out as clearly human-written in style? (Again, there’s plenty of pedestrian prose written entirely by human beings, but if the text stands out as particularly well written, then I’m likely to overlook any other symptoms.) If I omit a book, I’m am not making a strong claim that it was written using AI (particularly since I have other criteria for passing on a book), but I may be saying that it’s taking me too much work to tell the difference. And I still can’t guarantee that an AI book won’t slip through on occasion.
I repeat that I hate feeling like I have to do this, but something needed to give. That said, here are some new and recent releases.
There are a few November books that only just came to my attention.
Souvienne by Aldwin Beckett falls in the uncanny valley of “are we calling this historical yet?”
Scotland, 1966. Cassandra's life undergoes a drastic change when she trades her bustling London lifestyle for the solitude of an old cabin in the Scottish Highlands. One winter night, she rescues a mysterious, injured woman who seems to remember nothing of her past.
They fall for each other and their bond blossoms until the circumstances force them to face Souvienne’s hidden past and part ways in a manner that leaves both hearts scarred. Now, it falls to Souvienne to reveal herself fully to Cassandra—or her secrecy will forever obscure their future.
Without Apology (Jane Smith #3) by Charlotte Taft from Empress Publications is the third book in a series whose theme is abortion activism, but whose protagonist is a lesbian. There are two previous books in the series that didn’t catch my eye, but that you might want to check out first if this one sounds interesting.
In this last book of the Jane Smith Trilogy, the year is 1959. Jane is forty-five. She has survived Nazis and gendarmes, been jilted by an admiral’s daughter, nearly lost her favorite student to an illegal abortion, found the love of her life, provided abortion care under men's noses for two decades, and confessed her secrets to the one whose judgment she feared most.
I’m not entirely fond of the use of the word “invert” in the title of Inverts in a Violet Room by Peter Forrester, but it was definitely a historic term at least in an earlier part of the 20th century. It isn’t clear that this book falls within the parameters of the romance genre.
Living discreetly as a couple in Whitstable, Kent, Eliza and Violet are outed by an anonymous letter, forcing them to flee to Wembury, Devon, where they rebuild a quiet life by the sea. Violet is recruited into naval intelligence and becomes a covert operative in occupied France, while Eliza serves as a teacher and ARP warden during the Plymouth Blitz. Their separation is marked by danger, longing, and resilience.
Eliza finds solace with Margaret, a fellow teacher and refugee, on St. Michaels Mount, forming a new life in Cornwall. Violet, working as a double agent within the Nazi regime, survives a violent ambush before D-Day, forever changed. Decades later, after Margaret’s death, there is a chance meeting.
Whispers of the Heart: Lady Eleanor's Secret by Rhia Kampus has a bit of a gothic feel, with family secrets, past tragedies, and a sense of claustrophobia.
When Lady Eleanor Hawthorne discovers a locked ledger in her late mother’s writing desk, she expects sentimental mementos—not secrets intertwined with scandal, philanthropy, and danger. The elegant world of Regency society tells her to be obedient, silent, and dutiful. But Eleanor has never been good at accepting cages.
Everything changes the morning she meets Miss Charlotte Harwood, her sister’s new governess—a quietly self-possessed young woman armed with keen intelligence, disarming wit, and a sadness she refuses to explain. Eleanor is drawn to her immediately in a way that feels far from proper…and far too dangerous.
Gossip grows in the servants’ hall. Shadows circle the Hawthorne estate. And when Eleanor uncovers a letter warning of betrayal from someone within her own household, she realizes her mother’s death was no simple tragedy.
Soon Eleanor and Charlotte are swept into a clandestine society of women risking their lives to protect those who cannot protect themselves. Blackmail, treachery, and scandal lurk behind every glittering ballroom door. As their connection deepens into something tender and undeniable, Eleanor must choose between the life society demands—and the truth her heart can no longer ignore.
December books start off in the Italian Renaissance with Hiding the Flame by Angela M. Sims from Romaunce Books.
Florence, 1497. A city ablaze with religious fear. A woman forced to hide her art. And a love so dangerous it could cost her everything.
Francesca Rosini, a gifted but silenced painter, lives under the strict rule of her husband - a man whose devotion to Savonarola’s puritanical revolution leaves no room for beauty, tenderness, or truth. While Bonfires of the Vanities burn paintings, books, and anything deemed sinful, Francesca keeps her talent locked away like a forbidden flame.
Then she meets Vittoria, a merchant’s wife with a bold gaze and a quiet courage that unsettles Francesca’s careful obedience. What begins as admiration becomes a connection too powerful to ignore - a forbidden love that awakens Francesca’s spirit, her artistry, and her longing for a life she has never dared imagine.
But Florence is a city where secrets are dangerous… and desire is deadly. As the firestorm of religious extremism grows, Francesca must choose between the life she knows and the truth that’s calling her.
It looks like we have a second-chance romance in On the Edge of Uncertainty by E.V. Bancroft from Butterworth Books.
Florence Cooper has spent most of her life caring for her niece, Cam Langley. Now she shares a house with her niece and Cam's beautiful girlfriend, Gloria Edwards, but at fifty-five, arthritis is slowing Florrie's body and solitude is settling on her soul.
On Gloria's graduation day, a chance meeting with the woman who broke Florrie's heart over thirty years ago throws chaos and confusion into her life, forcing her to take a trip down memory lane into 1920s literary London.
Old wounds reopen and long-buried feelings reignite, pulling Florrie into a life she thought long-drowned. Standing once more on the edge of uncertainty, Florrie must decide: dive into the ocean of possibilities or swim for the safety of the shore.
Brought to Heel by Ella Witts & Serah Messenger from Brightwood Tales mixes Victorian gothic vibes with supernatural menace and secret societies.
Alix Hawthorne has grown up in the shadows, waiting for the day she is allowed to take her place in the secretive and mysterious organisation that her family serve, The Order of Athena, an organisation dedicated to protecting London from the shadows themselves. When her closest friend is murdered, Alix's pursuit of the killer not only puts her at odds with The Order, but threatens her very future in it.
Thea Loftus is the daughter of an Earl, struggling to find herself under the weight of both her family's and society's expectations. Everything changes when a near brush with death and London's newest demon catapults her into Alix's dark world.
As the two girls chase answers through the bloody streets, macabre carnivals and gilded ballrooms, they must not only confront the chilling truth behind the attacks, but the growing intensity of their bond.
A different type of dark menace is hinted at in Pearl Bound by Natalie Bergman from Rose and Pearl Productions.
Eve Kelly, a young Irish immigrant, arrives with her mother to work at Greythorne, the sprawling estate of the powerful Rennard family. Born into servitude but restless with a force she cannot name, Eve is drawn into the orbit of Saskia Rennard, the family's magnetic and dangerous daughter. What begins as attraction quickly becomes entanglement, pulling Eve into a world where wealth masks cruelty, gender dictates roles, and love outside the rules is a dangerous rebellion.
What Am I Reading?
And what have I been reading in the last month? Unusually, it hasn’t all been audiobooks, thanks to a couple of advance reading copies I was sent. But first, we have a whole string of SFF audio works.
I’ve brought my tour through Martha Wells’ Murderbot series to a finish by re-listening to Network Effect and then finishing up with System Collapse. Back when Network Effect was my first introduction to the series, I felt overwhelmed by the proportion of blow-by-blow action scenes—not really my thing—which is why it took watching the tv series to decide to give the books another try. This time around, I appreciated all the interpersonal stuff in Network Effect since I was more invested in the characters (and was better able to keep track of them all), but System Collapse went back to feeling like it was wall-to-wall action without the emotional and psychological aspects that I’m looking for.
Kate Elliott’s The Witch Roads starts off with a slow build but really grabbed me once the worldbuilding was established. While the setting isn’t fully “queer-normative” in the sense of “nobody cares” there’s a lot of gender and sexuality diversity in the cast that plays a plot role without being the main focus. The story both comes to a natural pause before the sequel while also feeling a bit like a cliffhanger. Fortunately, the sequel The Nameless Land just came out, so I’ll put it on my Libby want list.
Nghi Vo’s Singing Hills Cycle, featuring a non-binary monk in an alternate China, traveling to collect stories, has a new installment A Mouthful of Dust which focuses on famine and how hunger destroys social norms. While some books in this series have queer elements, I don’t recall any in this one. It’s very much on the horror side, similarly to the previous book in the series.
I was provided with an advance review copy of Aimée’s historical novel Raised for the Sword and you can find my review at Goodreads and Amazon. It’s set during the 16th century wars of religion in France, packed with history and following at least two different sapphic couples.
I also was provided with an advance copy of Jeannelle M. Ferreira’s newest work, titled Ochre, Quartz, or Ivy. I’ve sent her a blurb, but won’t say anything further here as the book isn’t released yet.
Author Guest
And now we have an interview with Maya Dworsky-Rocha to talk about her story “Ma’am, This is a Fruit Stand” which aired last week.
[Transcript will be added when available.]
Your monthly roundup of history, news, and the field of sapphic historical fiction.
In this episode we talk about:
Links to the Lesbian Historic Motif Project Online
Links to Heather Online
Links to Maya Dworsky-Rocha Online
Nothing of interest to see here from a sapphic point of view, but there is an interesting discussion of apparent alignment in global social trends and how to think about coincidences and whether the trends are genuinely "similar."
Sommer, Matthew H. “Was China Part of a Global Eighteenth-Century Homosexuality?” in Historical Reflections / Réflexions Historiques, vol. 33, no. 1, 2007, pp. 117–33.
Spoiler for the question in the article title: “No.” This article is overwhelmingly confined to male relations. There is one very brief section (titled “What about women?”) that basically boils down to “Chinese legal texts weren’t interested in female same-sex behavior therefore we know almost nothing about it, though it did happen, at least in male-authored fiction and pornography.”
This publication represents something of my "holy grail" for research on non-Western queer history: a deep dive, covering pre-20th century material, written by a scholar operating within the culture being investigated.
Xie, Wenjuan. 2015. (Trans)Culturally Transgendered: Reading Transgender Narratives in (Late) Imperial China. Dissertation.
Most of the publications I cover are either published books or journal articles, but sometimes interesting research presented in a dissertation hasn’t made it into print (or I haven’t been able to find it as such). I regularly voice my wish for more non-Western material written from within the cultures being discussed, and Wenjuan Xie’s study definitely fills that niche. As I regularly note, I include transgender themes within the Project because often the ways in which a culture reacts to transmasculine female-bodied people are intertwined with the ways that culture reacts to female same-sex relations. What is interesting in the Chinese material studied here is how transfeminine narratives do seem to intertwine with male homoeroticism, but transmasculine narratives operate (as far as the material indicates) entirely within patriarchal imperatives for male lines of descent.
# # #
This study considers three categories of transgender experience. Although a variety of terms for these categories are noted, for convenience they are labeled erxing (two-shaped) corresponding roughly to intersex, nü hua nan (FTM), and nan hua nü (MTF). The period of study is primarily the Ming (1368-1644 CE) and Qing (1644-1911 CE) eras, though earlier material is also noted. The material is structured in five sections: an introduction discussing the source materials, a discussion of each of the three categories, and a brief summary of conclusions. [Note: As usual, I’ll be skimming very briefly over the sections of less relevance to the Project.]
The introduction discusses the concept of cultural legibility and how cultural frameworks define how individual experiences and identities are understood and received. Chinese transgender narratives are scattered throughout a variety of document types, characterized as non-normal phenomena, though sometimes ones with significant—and occasionally positive—social meaning.
The chapter offers a review of transgender theory and how the field has tended to normalize western experiences and interpretations. But the frameworks that “associate a person with a particular gender are social and cultural decisions” meaning that theoretical structures developed within one culture cannot automatically be applied to similar phenomena in a different culture. The failure of transgender theory to engage with Chinese material is understandable, given that the majority of transgender scholars are unfamiliar with Chinese material and Chinese scholars have not established transgender studies as a field of interest. (Several previous publications on transgender and homosexual topics in China are noted. It isn’t clear to me whether they include material relevant to the Project, but also they’re in Chinese.)
The transgender narratives covered here include stories of physiological sex change, sex/gender embodiments outside the gender binary, and performative gender-crossing (with no spontaneous change of anatomy). More than one element may be present.
The documentary sources include official dynastic histories, medical treatises, legal casebooks that are considered to be factual, and the most prolific source, story collections of a genre named xiaoshuo which may sometimes be based on historic events but typically fictionalize them.
Stories about physiological transformations of MTF and FTM transgender individuals are not typically concerned with surgical interventions (with the exception of a few MTF examples involving voluntary castration) but rather treat the transformation as complete and miraculous, as evidenced by results such as bearing or siring children. In other cases, descriptions of a gradual change in genitalia may represent intersex conditions that became apparent at puberty. However with the exception of the xiaoshuo stories, such transformations typically are simply reported with no details or follow-up.
Transgender stories may be presented as part of a political narrative as an omen foretelling or reflecting other social events or changes. They may be used to illustrate medical principles regarding yin/yang balance. Or they may support a moral story about rewards for proper behavior. These themes are not exclusive, but do tend to related to specific transgender categories and specific historic eras. For example, erxing narratives were often presented as omens of civil disorder or commentary on perceived imbalances of power distribution.
Erxing narratives might concern probable intersex people or a person of one sex presenting as the other gender. Both cases might be presented as omens of political import, as previously mentioned. But erxing narratives also brought in an element of medical theory, in which disturbances or imbalances of qi caused such individuals to appear in the population. However early medical writings (I’m assuming “early” means before the Ming/Qing eras that are the primary focus) could take a more neutral view, describing erxing individuals as simply part of natural human variation.
MTF narratives vary greatly depending on era, sometimes representing homoerotic themes based on personal choice and desire. Relevant to this was a major sociological change between the relative sexual libertinism of the Ming era and an emphasis on sexual conservatism and morality in the Qing era. FTM narratives in the Qing era were most typically treated as morality tales in which virtuous parents who lack a son are rewarded by a daughter changing sex.
The proliferation of transgender narratives in xiaoshuo literature includes clusters of stories that elaborate on or fictionalize briefer references from earlier historic records. For example, the earliest reference to the figure Li Liangyu in 1568 simply notes that he changed from a man into a woman. However later stories about this character add details to provide context and explanation for how and why this could have happened.
I have not taken specific notes from the chapter on erxing.
The following material from the chapter on nan hua nü (MTF) stories add useful context. After presenting one of the elaborate versions of the Li Liangyu story, Xie notes that these stories treat what is believed to be real regarding the individual’s gender to be more important than likely physiological truth. If the story presents the character as becoming a woman, then other attributes such as menstruation are given as evidence, and only when these signs are apparent does the character adopt the social attributes of womanhood such as wearing female-coded clothing and engaging in foot-binding. (Note that this is only one of the versions of the story.) MTF narratives of the Ming era are dominated by variants of the Li Liangyu story, which is grounded in a heterosexual framework. He begins as a husband and father and ends as a wife and mother. But some elements of the stories point to concerns about the feminization of men, and in the late Ming era the focus of nan hua nü stories shifts to deliberate human choice within a context of homoeroticism and desire, rather than being a matter of divine intervention. A footnote references the practice of “sworn brotherhood” as a euphemism for male-male marriage in Fujian province. The couples were typically age-differentiated, with the older partner mentoring the younger regarding life plans and marriage (which was considered compatible with the arrangement).
The chapter on nü hua nan (FTM) presents a solid case that these narratives are utterly dominated by moralistic tales involving acquiring a son. Stories in this group were occasionally recorded before the Qing era, but primarily are associated with Qing moral literature. The primary driver in the stories is parental desire for a son, with a much weaker thread of daughters desiring to become a son to fulfill their parents’ needs. The change is primarily mediated by divine intervention as a reward for living a virtuous life. These changes are never depicted as unwanted or randomly spontaneous.
Xie notes that cases of 5-alpha-reductase deficiency could provide a biological basis for apparent cases of spontaneous FTM transformations. One of the Ming narratives could be consistent with this explanation as it describes a gradual transformation from (apparent) young woman to man around the age of puberty, discovered due to sexual relations with a different woman that resulted in pregnancy.
A handful of pre-Qing narratives are noted, with perhaps half of them being framed as political omens, and others reported with no explanation, whereas the Qing narratives are all construed as familial morality tales. The Qing narratives all occur within the storytelling genre, not in histories.
As a desire for sons existed throughout the studied period, why would these stories be clustered in the Qing era? The answer most likely is found in the moralistic turn of Qing society. The standard format for these narratives is a couple (or widowed parent) who has no son but has a daughter. A desire for a son is expressed, often involving direct application to a divine figure. Sometimes there is a looming marriage for the daughter which creates a deadline. The wish is granted (sometimes accompanied by an unexpected event such as a lightning strike, or a health crisis). The daughter becomes a son and there is much rejoicing. The son is accepted as male and is capable of functioning as one. Any original marriage plans are annulled (though the new son may be offered a wife from that same family). The transformation is specifically attributed to the virtuous lives of the parents, or more rarely to the filial piety of the child. There is no element of the daughter desiring a change for personal reasons (such as romantic attraction) but only for to fulfil a family lineage. (This contrasts significantly with MTF narratives that often are depicted as being driven by an existing homoerotic relationship that the transformation regularizes.)
Xie discusses changes in official sexual morality and an emphasis on filial piety in the Qing era that provided the motivation for framing such stories in moral terms. One part of this cultural shift was the spread of “morality books” that laid out an accounting system for good and bad deeds, to guide expectations for one’s karmic balance. This system of moral accounting was a framework for literary works of all types and themes, not only nü hua nan (FTM) stories. There is no parallel pattern for MTF narratives in the Qing era as such a transformation would not be viewed as a “reward.” (The article spends a lot of time explaining the rather obvious fact that under such a strongly patriarchal society, the relative value given to men and women affected the meaning given to gendered narratives.)
One narrative in this group uses the morality/getting-a-son structures to satirize “transactional virtue” in which a non-virtuous couple are promised a son if they reform their ways, but their attempts to weasel out of the bargain are reflected in delayed or incomplete gender achievement.
The dissertation concludes by discussing how all of the individuals in these transgender narratives are presented as “ethical objects” (i.e., people on which meaning is projected) rather than “ethical subjects” (those whose own actions and agency create meaning in their narratives).
Lesbian Historic Motif Podcast - Episode 329 – Ma’am, This is a Fruit Stand by Maya Dworsky-Rocha - transcript
(Originally aired 2025/11/29)
When story submissions are coming in, in January, my principle is not to start reading, beyond the information that goes into the log-in spreadsheet, until submissions have closed. I was strongly tempted to break that rule for Maya Dworsky-Rocha’s story “Ma’am, This is a Fruit Stand” based on the title alone. Despite the humorous allusion to the Wendy’s meme, this is not a funny story. Rather, it echoes the meme’s critique of how to respond to inappropriate customer behavior from a position of power imbalance. The story envisions a different side to the interactions in Christina Rosetti’s poem “The Goblin Market.” (I hope you refreshed your familiarity with the poem by listening to the previous podcast episode.) While “The Goblin Market” is of obvious sapphic interest due to the sensual framing of the relationship between the two female protagonists, it has been criticized for imagery and language that can reasonably be viewed as anti-Semitic. There is a long European tradition of equating goblins and Jews, as well as using Jewish characters as a stand-in for queerness. These motifs inspired Maya to take the point of view of the goblins, still retaining the focus on an intimate friendship, to suggest that Lizzie and Laura might have been very unreliable narrators. We’ll have the author on the podcast in the next episode to talk more about this topic.
Dr. Maya Dworsky-Rocha is a cultural anthropologist, which means she thinks people are kind of neat. She writes about real things, less real things, and outright lies, and lives in Oregon with her wife, who is a lumberjack. She is also one half of the writing duo known as "Sylvia Barry", who can be investigated at their website sylviabarrybooks.com.
The narration and the music composition and performance are by me, Heather Rose Jones. Content warning for implied sexual assault, orientalism, and graphic descriptions of eating fruit
This recording is released under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International Public License. You may share it in the full original form but you may not sell it, you may not transcribe it, and you may not adapt it.
by Maya Dworsky-Rocha
Applegold was flirting with their reflection again, and I’d just about had it.
“Would you put that thing away?” I snapped. “What if you accidentally open an orchard door out here?”
Applegold rolled their eyes and didn’t move from their sprawl atop the melon crates, rocking with the cart’s judder, still admiring themself in the shiny golden plate. “Did you hear that, Pinesweet? Little Figrose thinks I might accidentally make a door.”
Pinesweet’s mouth twitched into a smile under the brim of his broad hat, and I hunched next to him, feeling foolish.
“It’s very hard to make an orchard door, even on a sunny day like this,” Pinesweet said patiently, clucking to the carthog. He kept one hand wrapped in the reins, and used the other to gently pat my knee. “Don’t be nervous, little one, the market won’t be as frightening as you think.”
I almost wished Applegold would open an orchard door, just so I could fall through it and disappear. I’d hoped to survive my first time at market without embarrassing myself, but we hadn’t even made it to the outskirts of town.
Sure enough, Applegold took the opportunity to tease me as much as possible. “Don’t listen to him, the place is terrifying. Humans are big, and loud, and they look at you like you’re lunch.” Applegold flipped blue-black curls out of their dark, long-lashed eyes, cheeks shining round and copper on either side of a smile.
Applegold had only been to market once more than I had—that is, at all—but they had a way of seeming like an expert on anything and everything.
I looked at Pinesweet, hoping for some indication that Applegold was making things up, but he just looked thoughtful, eyes narrowed and distant, staring out at the dusty road. Applegold was grinning and licking their lips like a hungry human.
I swallowed hard. “They eat meat, don’t they?”
Applegold nodded. “They’d eat Peachpeach if we let them.”
The carthog snuffled at the mention of her name, and Pinesweet shushed both her and Applegold. “All the more reason to sell them fruit. We need their gold, but we need their goodwill more.” He batted at Applegold without looking. “Don’t bruise the melons, silly child.”
Applegold shifted their weight and perched on the edge of the cart, finally stowing the plate. Their tassel hung dangerously close to the wheel, swaying with Peachpeach’s gait. I automatically reached behind me to make sure my own tassel was not in danger of tangling in anything. I’d only begun wearing mine a few months ago when I’d come of age, and I was still occasionally struck with sudden panic that it had come undone and slipped off without my noticing. I ran my fingers along the knots and braids, timing my breath to the spaces between them. I wasn’t quite ready to loop it in my belt like Pinesweet and other adults did. Like Applegold, I wanted my newfound maturity to be seen and admired.
Not to the point of dangling it over the edge of the cart, like Applegold, but then, no one was like Applegold. They caught me looking again and winked, reaching for their lyre harp. “You better not look at humans like that, Figrose, especially the women.” They strummed a chord, and sang out in a laughing, husky voice:
“We must not look at human girls
Don’t sell them more than fruits.
Who knows what dreams they’ll hang on us
As hungry, thirsty brutes.”
“Applegold, that’s enough,” Pinesweet barked. He took a deep breath, narrow shoulders shuddering. “I lost my Meadowblue that way. Human desire can kill.” He glanced at me, almost apologetic, wide mouth pulling the rest of his face downward like heavy fruit on a thin branch. “Your young friend is silly and vain, but they’re right, Figrose. Be careful who you smile at. The men don’t like us near their women, and the women don’t like us near their children. The city laws can only keep us so safe.”
I gripped my tassel tighter. Applegold plucked at their harp a while, sulking, blending their music with the surrounding birdsong and the rhythm of the cart’s creaky wheel.
Pinesweet squinted out at the horizon of rolling hills, and clicked his teeth. “We’d better get off the road before the sun gets too low.”
We both sat up a little stiffer, scanning the road ahead and behind for travelers. We were invisible to them during the day and night, but sunrise and sunset made us vulnerable. The market was one of the few places we were allowed, even if we weren’t exactly welcome. Out here on the road there were no laws protecting us.
“I hear a brook.” Applegold stood, gracefully swaying with the cart’s movement, and pointed towards the ribbon of trees unfurling at the bottom of the hill. I could hear it too, if I concentrated, the sound of water trickling over stones, and I could see flashes of sunlight tossed back and forth between the water and the silvery willow leaves. It almost seemed like home.
The hill was too steep for Peachpeach, so we unloaded most of the fruit and carried it down ourselves. Pinesweet let Peachpeach out of her harness, and asked her to be back before midnight.
As I watched the hog frolic away into the underbrush, her little tail swishing, I couldn’t help wondering, “Pinesweet, why don’t we open orchard doors closer to the market?”
“Again with the orchard doors,” Applegold groaned, stacking crates of yellow pears.
“Questions are the shoots of wisdom,” Pinesweet reminded them, then smiled at me. “It’s dangerous to open doors too close to human towns. They might sense them, or come looking, and they won’t give us gold for what they can take for free. Best to bring our produce through in a remote place, then travel to where the humans are in their own world.”
I nodded. It made sense. Still, the time spent out in the open—even if we were mostly hidden—had left me jumpy and exhausted. It was tempting to imagine using the gold-shine we had to open an orchard door here, in this grove, bringing our wares through and sleeping safely under the fruit trees. Like we did during the harvest.
Home was a sliver of light away, but also a full day’s ride.
I helped Pinesweet and Applegold finish unloading and had just begun preparing the evening meal, when a scuffling sounded from the brush across the brook.
We froze.
Pinesweet made the little clucking noise that served as Peachpeach’s nickname, but she didn’t appear, snuffling and wet-nosed from between the reeds. Instead, a voice rose, loud and ringing like a brass bell. Like no voice I’d ever heard.
It said: “Oh, Lizzie, look, look at the little men!”
“Laura, shut up! They’ll hear us.”
My throat slammed closed and fear turned every muscle to ice. Pinesweet had gone pale and frozen, but Applegold’s eyes were sharp and glinting. Before either I or Pinesweet could stop them, they called out:
“Come buy, come buy!”
More rustling, and two enormous figures emerged from the rushes. They unfolded on the far bank like pillars of cloud and fire. It took me a moment to realize the cloud was cloth—white flower-patterned dresses, and the fire was hair, bright gold and flashing yellow. They were so much larger than I’d expected, their skin pink and white and blue in places, their eyes round and light like a lemur’s, their mouths red and full of flat wide teeth.
The one closest to us had warm golden hair and red cheeks and strong arms, and was staring at Applegold like they were a particularly ripe plum. “Hello,” she giggled. “Oh, Lizzie, he looks like a cat!”
Lizzie, the one with ashy yellow hair and sharper, freckled features, eyed me like the worm in the plum. “Ugh, yes, and this one looks like a rat.”
“Oh, Lizzie, the raspberries.”
Applegold moved like they’d come unstuck and gathered a handful of berries, holding them out to the two humans like they were tempting Peachpeach back to her pen. “Come buy our orchard fruits,” Applegold crooned, their eyes sliding towards me playfully.
Pinesweet was still frozen, now curled in on himself like a snail, hidden almost entirely beneath his broad-brimmed hat. I didn’t understand how Applegold could be so carefree and reckless with our elder all but rolled up in fear, turned to stone.
“Wait, sibling,” I knew enough not to say any of our names where the humans could hear, “you said not to—”
“Come buy, come buy!” Applegold drowned me out, still waving the handful of raspberries at the human girls, and pulling a big bright orange from their vest pocket. “Taste and try, sweet to tongue, sound to eye, come buy come buy.” They twirled on the spot, their tassel whipping round their legs and their curls fluttering and everything beautiful about them painfully on display.
Across the brook, golden Laura’s eyes had grown wide as peaches, her mouth open and wet. She hiked her skirt above her knees, and set one big pink foot in the cold water of the stream.
“Laura, no, no, no!” Lizzie shrieked, and jumped in after her. The water barely licked at the maidens’ calves, but they slipped and slid across slick stones until they’d reached us. Laura crouched, her wet legs and dress smelling strongly of mud and moss, her golden hair spilled over one bare shoulder, and her limpid eyes staring up at Applegold.
Lizzie stood behind her, freckled hands on her shoulders rubbing and gently pulling her away. “Laura, please, dear, come away. We shouldn’t speak to goblin men.”
They thought we were men.
“But I am a pretty goblin,” Applegold laughed, and held the raspberries under Laura’s slender nose. With a thrust of their hips they kept the tassel dancing, the knots and braids catching in the light and almost giving the impression of a speckled tail.
“Remember what happened to poor Jeanie,” Lizzie hissed, kneeling and placing her mouth close to Laura’s big pink cheek and pinker ear. Her lips quivered over the downy skin, her terrifyingly light and shallow eyes roaming across Laura’s face, her shoulders, her dimpled knees peeking forth beneath the muddy dress.
The look on Lizzie’s face was horribly familiar. I’d tasted the bitterness pulling her mouth, I could feel her heart and throat tug as if they were mine. The ache deep in her palms which only Laura’s skin could warm, the itch at the bottom of her mind where Laura’s smile and mockery kept her helplessly scratching.
I couldn’t look at her, and I definitely couldn’t look at Applegold.
I watched Laura lick her lips, nostrils quivering, breath catching. She wasn’t looking at the fruit; her eyes followed Applegold’s tassel, the lengths of russet wrist and throat, their sharp smile, their long dark eyes and soft black curls.
“I don’t have any money,” she whispered, brassy but almost gentle.
Applegold’s eyes narrowed, and I wondered if they might back away. Somehow, rejecting these maidens felt like the most dangerous course of action, and Applegold seemed to agree. They brought the raspberries even closer to Laura’s nose and mouth. The long, burnished fingers cupped like a jewel-setting around the gemstone fruit.
“Laura, please,” Lizzie moaned.
“I’ll take the gold on your head,” Applegold purred, “one lock, one berry.”
Laura’s tongue shot from her mouth, pink and sharp, spearing one of the raspberries quick as a blink. She shut her eyes as she chewed, lashes fluttering, her features smoothed like a sheet pulled tight.
Lizzie gasped as Laura sat back on her rump, her formerly white dress now gray and brown and pooled between her legs; her head rolled on her neck. Eyes flashed open, their blue all but swallowed, and in a swift motion she pulled a knife from her belt.
“Laura!”
“Sibling!” I very nearly screamed Applegold’s name.
Laura grabbed a bushel of her golden locks and sawed them off like sheaves of wheat. She tossed the hair at Applegold’s feet and with one big hand gripped their slender wrist, bringing their fruit-filled palm to her hungry mouth.
Applegold’s smile slipped, their eyes widened, and met mine for the first time since the humans had appeared. It was as if they’d suddenly realized how high they’d climbed, and felt the ground yawning below.
I didn’t know what to do. I looked over at Pinesweet, still balled up in frozen, stony horror. No help to be had there, but perhaps in the stacks of fruit behind him—I ran, filling my arms with plums and peaches and pears, anything that might distract the ravenous maiden.
“Here, try these.” I tried to move between Applegold and Laura, shoving the plums towards her, and she ate them from my hand, snuffling like Peachpeach. Juices dribbled down her chin and neck to stain the collar of her dress. They beaded in the jagged edges of her hair.
Lizzie stood back, face twisted in disgust and longing. “Laura…”
“Oh, Lizzie,” Laura squelched, “I can’t help myself!”
Applegold and I stared at each other, trapped in the maiden’s sticky embrace, her mouth and hands pulling at us even as her body shuddered. She moaned and sucked at our fingers. “Give me more, more, I beg you.”
“Leave her alone!” Lizzie screamed, and we flinched. Loath to touch us, she grabbed hold of Laura’s arm and yanked, ripping her sleeve, pulling at her hair, leaving long red scratches on her arms and shoulders. “You devils, you goblins, let my Laura go!”
I heard Applegold whimpering in fear, saw the bruising force with which Laura held them, and felt their free hand reaching for mine. Frantic, syrupy with juice and pulp.
“Let go! You can’t have her! Take this—” Lizzie threw a silver coin onto the ground, glinting in the mud. Then with a mighty shove she broke Laura’s grip on us, the two maidens tumbling over into the brook.
Applegold and I remained huddled together on the bank.
“Laura, Laura, oh, Laura!” Lizzie pulled her friend up and out of the water, dark gold streaming down her hair, red stains spreading pink. “Come back to me, my sweet!”
Laura’s eyes fluttered open, her stained mouth gasping. “Oh, Lizzie, I couldn’t stop.” She glanced over at us, eyes wide and unseeing. “Where did they go, my little goblin men?”
Lizzie looked up as well, scanning the bank as if she couldn’t see us. “They’re gone, Laura, it’s over. You’re safe.”
Applegold and I looked at each other, and realized the answer in the cold light. The sun had set, the moon had risen. We were safe.
Laura began to cry, and in one hand she held up the last, crushed, half-eaten plum, martyred fruit-flesh barely clinging to the pit. “I’ve eaten the forbidden fruit, it’ll never be over. I can’t ever untaste, unsee, unlearn—” she stared up at Lizzie, tears flowing, lips quivering. “I’ll never be clean again.”
I watched Lizzie pry the plum mash from Laura’s hand. She rubbed it on her own lips, her chin, her throat, then knelt in the moonlit water, presenting herself to Laura. “Then neither shall I. Kiss me, Laura, eat me, drink me, make much of me, I’ll be your forbidden fruit. We can be nasty, filthy goblins together.”
And they kissed as darkness fell and night flowers bloomed, and Applegold and I shivered, trying to calm our breathing.
“Can they hear us?” I whispered.
Applegold shook their head, teeth chattering. They got to their feet, dragging me along. Their eyes never strayed from Lizzie and Laura, and I watched as fear was slowly replaced by shame. And anger.
They turned to me abruptly. “You don’t look like a rat, Figrose.”
Even in the shaky coldness which was all that remained of me, I felt a burst of warmth. “Thank you, Applegold. You don’t look like a cat.”
We both turned back to Pinesweet, who had finally begun to unpetrify in the moonlight. He moved slowly, stiffly, uncurling like a fragile chrysalis. His big sad eyes blinked beneath his hat, and he reached for us with gnarled fingers. “Children. I’m so sorry, children—”
We limped towards him, turning our backs on the maidens. Applegold helped Pinesweet straighten fully, while I gathered what was left of our wares. Applegold and I pulled the cart while Pinesweet clucked for Peachpeach, and we moved along the brook, away from the maidens and their forbidden fruit. We left Lizzie’s silver coin where it belonged, in the cold mud.
By midnight we were back on the road, huddled close on the seat, alert and jumping at every sound.
“What happened to Meadowblue?” Applegold’s voice was low, as husky as always, but small.
Pinesweet flicked the reins, Peachpeach gave a gentle squeal. “Humans,” he said.
“Like that?” Applegold was sounding smaller and smaller, and I reached behind Pinesweet to gather both our tassels and hold them in Applegold’s hand with mine. They gripped tight, the tassel knots digging into our fingers and palms. I felt Applegold’s thumb move along the knots and braids just like mine did. We breathed together between knots.
“Yes,” Pinesweet sighed finally. “They use us as reflections. As doorways into new selves.”
No wonder we were taught to keep the orchard doors as far from them as possible. A shudder spurred me to my feet and—briefly letting go of Applegold’s hand—I began rummaging in the back of the cart.
“Careful, Figrose!” Pinesweet grumbled, scooting over to compensate for my weight. I managed to grab Applegold’s harp and the golden plate, handing them the first and keeping the latter so I could angle it towards them, showing them their own reflection. Brilliant and gold and beautiful even in moonlight.
“Sing,” I demanded.
Applegold looked uncertain. They plucked at the strings, still tensing in case it gave away our position to any nighttime travelers, but there were hours still till sunrise.
“Sing, child,” Pinesweet urged softly.
Applegold swallowed, and strummed, a melody less mocking than the one they’d played earlier in the day. It was sad, slow, but a rumble of anger ran through its core.
“Come take a seat with us,
Honor and eat with us,
Our feast is but beginning.
Our fruit is sin our flowers shame
Come eat your fill and lay your claim
To filth and love,
To truth and lies
To see yourself through goblin eyes.
And know we see you, too.”
Applegold reached for my hand again and I held it. They ran their fingers along my knuckles like tassel knots.
This quarter’s fiction episode presents "Ma’am, This is a Fruit Stand" by Maya Dworsky-Rocha, narrated and music composition and performance by Heather Rose Jones.
Links to the Lesbian Historic Motif Project Online
Links to Heather Online
Links to Maya Dworsky-Rocha Online