This article concerns one of a number of female sodomy trials in the Low Countries in the 17th century, a time and place where there was an unusual level of concern for the topic. This interest can be connected to the increasing preoccupation with the role of the clitoris in sex and beliefs about its role in gender identity and same-sex activity. However the detailed testimony in the trial is also interesting for suggesting an unexpected self-consciousness by the defendants about their own same-sex desires—a topic for which evidence is difficult to find.
Flanders
Covering approximately the region historically known as Flanders in north-western Europe (part of modern Belgium).
LHMP entry
Mills asks (rhetorically) why medievalists rarely discuss transgender frameworks of interpretation, given that medieval people had much clearer ideas about that topic than anything that might be called “sexuality.” Moral polemics focused less on sex acts themselves, than on disruptions of gender, in particular those that violated the strict binary contrast of “male = active, female = passive.” Androgynous (or intersex) persons were recognized as existing, but were required to choose a consistent binary gender identity (or celibacy).
This article looks at the language of personal love and affection between medieval cloistered women. This social context provides an interesting window expressions of female same-sex desire due to three intersecting factors: the gender-segregated nature of their communities, the relative autonomy (economic and intellectual) women enjoyed within these communities, and the high degree of literacy among cloistered women (allowing us glimpses into their lives via their own words).
